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Perhaps it would be a good idea to run the revised idea past her again, just for an independent opinion.So, on Saturday morning Susan called Myleigh again and asked if she could come see her. "Why, of course," the Weatherford professor replied. "It should be this morning, since Trey and I are to go sailing upon the waters with Randy and Nicole this afternoon. The season for that is waning, and Randy wishes to soon initiate preparations to store the boat for the winter. Trey is doing yard work this morning, so we would not be disturbed." I'll be right over," Susan replied. "I really don't think this will take too long." Oh, we can take the time we need, within reason," Myleigh said.In a few minutes Susan and Myleigh were sitting on Myleigh's back porch, each holding cups of tea and watching Myleigh's husband at work with a rake. "Basically, I want to see if you can pick any holes in my thinking on this," Susan said. She then proceeded to give Myleigh a fairly detailed account of the. One example was the difference between the universal acceptance of collars for Public Penance by both the Old Believers and the True Believers in the west, and the rejection of collared penance in the east. Another example was celibacy. In the western valley the True Believers “encouraged” their clergy members to be celibate, but the rule could not really be enforced. In the east, the priests had to be celibate. Another example was the priests’ focus on the deities themselves. In the west doctrine focused on the Lord-Creator and his enemy Beelzebub the Destroyer. In the east there was much more emphasis on praying to the Virgin Mother and the executed son.Celibate nuns did not exist at all in the west. In the east there was the convent in Novo Sokukt Tok and multiple schools located in various cities. During her stay in Novo Sokukt Tok, Danka had learned that for any girl whose parents were not willing to pay for a private tutor, the only way to become literate was to seek education.
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